Culture, Health, and Wellness

Culture, Health, and Wellness

As of January 10, 2020, the WHO [World Health Organization] began using the phrase “2019 Novel Coronavirus.” Most human beings have been living within the world Coronavirus Pandemic (Covid-19) since that time. It is pertinent to discuss Culture, Health, and Wellness and the ways in which cultural influences directly affected responses to it. We divide the world into Global Villages on this website; and this pandemic seems to have affected nearly all of them.

What it means to be sick or well is not the same in all cultures.  Interpretations and diagnoses of conditions of health and wellness depends much upon the healthcare practitioner’s and the patient’s enculturation.

Fields of Study

Medical Anthropology and Nutritional Anthropology studies greatly enhances understanding of the underpinnings of culture, relative to health. Such underpinnings may be hidden from doctors or healthcare providers while treating patients. During a bout of severe illness, or an unpredictable virus like Covid-19, health care workers’ and patients’ cultural beliefs or tendencies has affected the outcomes, positive or negative, as you will see.

Medical Anthropologists and Nutritional Anthropologists encounter a wide range of topics.  They must ask the right questions in various cultural settings, which relate to health.  Medical Anthropologists work alongside doctors or healthcare practitioners, in hospitals and/or doctors’ offices when there is great diversity of cultures among patients.

Anthropological Methods

Several anthropological methods are useful in learning and discussing the intersections of Culture, Health and Wellness while looking at the Covid-19 World Pandemic. Some methods are noted here:

  •  Full Immersion in a culture; often called participant observation or fieldwork
  •   Analysis of interactions of persons within their cultural environments
  •   Linguistic analysis: words which describe health conditions
  •   Archaeological analysis: study of health instruments, past and present
  •   Analysis of human biology: studying DNA results, new and ancient

Medical Anthropology methodology involves asking questions to understand particular cultural definitions of health and illness.  How are diagnoses interpreted?  What kind of practitioners are commonly used in specific cultural communities?  For instance, what are the roles of doctors, shamans, homeopathic or naturalistic healers? How does a group or cultural community relate to each one?

We see that the method of analysis of interactions of persons within their cultural environments explains why New York City became the epicenter of the American Covid-19 threat. An article excerpt from the New York Times says it all too well.

“New York Times: “How Delays and Unheeded Warnings Hindered New York’s Virus Fight” — “A 39-year-old woman took Flight 701 from Doha, Qatar, to John F. Kennedy International Airport in late February, the final leg of her trip home to New York City from Iran.”

“A week later, on March 1, she tested positive for the Coronavirus, the first confirmed case in New York City of an outbreak that had already devastated China and parts of Europe. The next day, Gov. Andrew M. Cuomo, appearing with Mayor Bill de Blasio at a news conference, promised that health investigators would track down every person on the woman’s flight. But no one did.”

Flights from around the world into New York City and elsewhere, as well as mass transits in any large city, are obvious examples of interactions of people within their environment.

Anthropological Theories

Several anthropological theories are very helpful in the study of Culture, Health and Wellness as it relates to the various countries where the Covid-19 virus has spread.

  •  Evolutionism: from traditional healing to biomedical solutions; studying population genetics
  •  Diffusionism:  transmission of cultural traits from one society to another (Papua New Guinea’s example in the video below)
  •  Historical particularism: exclusive devotion to a particular way, handed down through generations (enculturation)
  •  Functionalism: functionalist approach to culture, health and wellness is that good health is essential for a society’s ability to function
  •  Postmodernism concept of health:  focuses on deconstructing common beliefs of health, including mental health, and the value of those belief’s in an individual’s life

The postmodernism theoretical approach might have been used in Italy to deconstruct their “cognitive biases.”  An excerpt from an article by Gary Pisano, Raffaella Sadun, and Michele Zanini titled: Lessons from Italy’s Response to Coronavirus, on March 27, 2020, was a small example of cultural interpretations in that country:

“Recognize your cognitive biases. In its early stages, the Covid-19 crisis in Italy looked nothing like a crisis. The initial state-of-emergency declarations were met by skepticism by both the public and many in policy circles — even though several scientists had been warning of the potential for a catastrophy for weeks. Indeed, in late February some notable Italian politicians engaged in public handshaking in Milan to make the point that the economy should not panic and stop because of the virus. (A week later, one of these politicians was diagnosed with Covid-19.)”

Thus Italy became a hotspot for the Covid-19 outbreak, with 183,000 cases and over 24,000 deaths (as of April 22, 2020). See graph.

More Questions Leads to More Knowledge

Medical Anthropologists and Nutritional Anthropologists ask similar questions with regard to culture, health, and wellness.  Both genres will ask why  do certain groups experience better or worse health outcomes, or higher prevalence of specific diseases?  Anthropologists also want to learn about the connections between health, wellness, happiness, and stress?  Questions often arise about competition between traditional healers and biomedical practitioners. How much trust is there between cultural communities and their primary health care system?

Anthropological knowledge is of significant value in the small cultural area of Papua New Guinea.  There are 7,000 different cultural groups existing among eight million inhabitants.  Many of those groups have their own language, which makes it extremely hard for communication between health care workers, doctors and patients.  Making communications more difficult are cultural beliefs of supernatural causes of serious illnesses.  Even if the population is dominated by Christianity, they still may believe the virus is caused by sorcery.

Distributions of Illness, Inequality, and Power Structures

Since many Papuans believe death is caused by sorcery, witchcraft or taboo violations, they resist cultural changes of any kind.  Many do not want to embrace nutritional or contemporary medical guidelines, which could lead to better health outcomes for them and their children.

One must ask how are populations affected who currently suffer from critical shortages of human resources for health?  How do epidemics greet the under nourished or those who have food insecurity?  This is what Nutritional Anthropologists study, and based on those studies, they make recommendations to promote nutritional education and better health for families.  The following video shows how important nutritional education, in like communities around the world, can highlight the huge voids in health and nutritional balance.

It has been noted that African-Americans have a disproportionate rate of infections of the Coronavirus.  The theory of evolutionism, when applied to the African-American ethnic group, indicates cultural and genetic origins, blended from Central and West African populations.  The Office of Minority Health (OMH) in the United States Department of Health and Human Services posts statistics on their website about Obesity and African Americans.  The first bullet point states, “African American women have the highest rates of obesity or being overweight compared to other groups in the United States.  About 4 out of 5 African American women are overweight or obese.”

Within the cultural landscapes of Central and West Africa, over eons of time, were recurrent cycles of famine.  According to the geneticist James Neel, such cycles may explain why certain groups are prone to obesity. Their bodies have evolved to store fat reserves for future times of famine. When there is no famine, obesity might be the result.  Obesity, we know, leads to comorbidity conditions, which Neel’s hypothesis seems to at least partially explain why the Covid-19 virus may have more serious outcomes for the African-American community.

Three Countries, Three Different Cultural Approaches

CHINA:  The first outbreak of Covid-19 was in Wuhan, China.  At first it was thought the virus was not transmittable between humans. Asian cultures tend to be collectivistic; so it would seem infection might spread rapidly. After realization of contagion was acknowledged, the Chinese Communist Party (CCP) government demanded complete and total shutdown of Wuhan city.  No influx of people in or out of Wuhan was allowed.  However, international flights out of China continued. Civil disobedience of Wuhan residents was met with severe punishment.  There were extreme shortages of health personnel and protective equipment and devices.

ITALY:  The first outbreak of Covid-19 was in Milan, Italy.  Unlike the Chinese, Italians are not so collectivistic as they are gregarious.  People and policy makers were skeptical of advocating for prevention measures like a shutdown of public places.  Social distancing and protective masks were long in coming.  Politicians promoted hand-shaking to illustrate there was no threat.  Suddenly, Italy became the epicenter of the virus in Europe.  There were extreme shortages of health personnel, equipment and hospital beds.

UNITED STATES:  First reported case of Covid-19 in the United States was at the LIfe-Care Center in Kirkland, Washington, late January 2020. Somehow, a 35-year old man returning from visiting family in Wuhan, China, spread the disease before he was quarantined.  Thirty-five residents and staff there died, making Washington State the first epicenter in the U. S. for the viral infection.  Americans are individualistic, as well as gregarious; and they aren’t used to their government ordering them to do anything. President Trump, after much contemplation, ordered a complete voluntary quarantine of every person; and restaurants and other public gathering places were ordered to close, including public parks and recreation centers.

After six weeks of isolation, tempered only by smart phones and other devices, protests began in several states – social distancing or not.  The protests are about a right to work, freedom of religious gatherings, loss of liberty, and other constitutional rights granted by our Republic.  We are not a Democracy, but a Republic, as Benjamin Franklin once said, “If we can keep it.”  Such has been the cultural response to the novel Coronavirus (Covid-19) in America.  At first, there were extreme shortages of medical personnel, protective equipment and devices until full mobilization could be completed.  As of May 31, 2023 there have been 103,436,829 confirmed cases of COVID-19, with 1,127,152 deaths.

We live in an era of not only challenges to beliefs; but of challenges to the idea of borders and sovereignty of nations.  We have greater cultural challenges of a globalizing world trying to meet the needs of multi-cultural diversity. The Covid-19 novel Coronavirus awakened the world to the stark reality that communities and/or countries, no matter how big or how small, must be self-sufficient in the most fundamental basics of health care and nutritional needs.

All the different opinions, approaches, and/or observations concerning the control and spread of the novel Coronavirus (Covid-19) are related to the underpinnings and enculturation of the individuals who made, or are making the decisions that affect the populations under their governmental control and stewardship.

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